Archive for October, 2009

Four Phone Calls on Monday Morning

Friday, October 30th, 2009

These calls were long distance to persons I have never met in person — strangers who came into my life and had the capacity to shit on it. I told one I didn’t appreciate a letter threatening that a lien would be served on me if I could not pay –clearly a preemptive strike just in case I did not pay. American capitalism. By the end of the call I had calmly, dispassionately delivered my anger and had the secretary agreeing with me that it was all unnecessary and that the bill itself was exorbitant. That went fairly well. The second call was to an insurance adjuster who was a human being and held my hand through this misery. The projections I had of financial misery were alleviated by his telling me that much would be covered, even the exorbitant bill I received from the Capitalist. The third call was to a rental agent who also has taken care of my not inconsiderable anxiety and my inabilty to control or even master my anxiety about circumstances in another state. The fourth call was a promised call to the adjuster’s supervisor which entailed telling her that he had been more than efficient but kind, for lack of a better word. He had read my anxiety and worked with it. The night before I could not sleep well, trying to master myself, trying to handle phone calls that required me to be civil, sharp and acute, without fear!

I cannot describe the anxiety for it was composed of feeling states with a patina of the past which is always drawn into the present when I — or you — are threatened. These past two or three weeks are a period in which I have been attacked in my quick. I have no learnings to share or to consider as I feel macerated. After Monday, it all calmed down and a normal flow began to reestablish itself. I sometimes associate to the muselmanner  in the death camps, worn out, diminished and lifeless, brought low by degradation.  What I relate to is the feeling of just let me slip away. It is difficult to rally, to get off the mat and throw a few jabs. On this Monday I did just that. The passivity eased enough for the aggressivity to emerge. What I realized is that it all was not by intent, too subtle for that; it was more of necessity, of having to make these phone calls although I dwelt in pools of anxiety. I did fairly well.

I grew up in a family that was poor and money always an issue. If life wants to get at me, it attacks me here. And it did. In the pocketbook. I don’t have the resources to make my way. And these series of events rocked me, for I really don’t have much in savings; Jane and I just get by. I received the lien letter on a Friday and the entire week-end was abyssmal because I couldn’t call until Monday. I was under assault and I didn’t like the blame the victim game going on here. Again I had strangers reach out to me in kindness and understanding and another giving me distrust and jaundice. I learned more about goodness here than anything else. I will think about that for a long time. Anxiety is a circuit breaker; I had a few of the breakers thrown. A few reached in and corrected that. It is my psychological and characterological spine to be distrusting and this attack upon my anxious self gave me a  vicious burst of sciatica. I am still leery of what next.

To be continued.

I Wish Tomorrow Was Over With, But That Is Cheating

Monday, October 26th, 2009

Combine Apocalytpo, Gibson’s continuing fascination with sadism and the Coen brothers A Serious Man , into a mortar and pestle and grind vigorously and you may have a taste of what I thought I had passed through when a glimmer of good news came through. However, tomorrow is the day in which I am finally tested; I’m being cryptic about the situation but that is my private side. All this Sunday I wrote and edited and diddled around at the computer but frying on my brainpan was the egg of misery. Tomorrow I must hunker in and make two or three phone calls that will either assuage the anxiety or increase it immeasurably. I tire of the stress, I weary of the roller coaster. We never really master our feelings, do we? At most we go for a bronco ride and most often are thrown. I am trying to get up and remount, but it is arduous, given what I’ve been through these past six decades.

Self-sufficiency, which I have in spades, can isolate you as well. I told Jane some time yesterday that I feel I want to scream; it would have been an “excellent” idea, especially since I was in the middle of a Vegas casino. I imagine if I had done that I would have been seen as a loser. All is context or situational, I suppose. And now I have to struggle with words to get at that Job and his arbitrary god constellation of feelings I am enduring. Some of you have commented on the last blog and I appreciate your concern. What is fascinating to me is that my health is reasonably good, Jane and I are doing very well, my son is doing well, my estranged daughter apparently is alive and well, but all the good is being weighed against all the misery that may yet befall me. I always ask myself what the worst scenario could be and the answer comes back that all this stress is really nothing compared to what I have experienced — death, death and more death. However, this is the ridiculousness of my situation and who I am. Knowing does not, at least in my case, make me act with balance and composure. The syrup of past living and childhood comes up my gullet and threatens to disable me. It is as if I live the repetition compulsion when I face certain difficulties — I most probably do.

The earliest memory I had of overt stress was when I was in seventh grade and trying to complete a wood lamp in shop. In short I had difficulty in wiring the lamp and felt very stressed; I believe I went to the teacher with my problem and I can almost taste now the tears I expressed at not being able to complete the task. I imagine as I look back that it is in my nature to be anxious. (My book of short stories is congested with anxiety.) I can give you all the analytic reasons for it but that doesn’t amount to Bogie’s hill of beans when it comes to explaining or describing what I feel this evening. As I write now I feel that in expressing myself to myself and to you I feel some relief. I have to reassure myself that by tomorrow evening I will still be alive, whether or not I enter the evening free of stress or with a compounding of that stress. The answer is in the question, I am convinced. I must find the werewithal to face the adversity which is mostly money, significantly so. I cannot change anything but what I can do is change how I deal with all this. I feel that I need to be soothed, but I was never soothed as a child, so I feel in the quick of my psychological makeup  it is a schism that will never heal — but perhaps I can step over it.

Earlier this week I experienced relief when a good part of the news was good but the other shoe dropped and so recovery was interrupted. Interesting, as I self-observe myself, how the future seems dark or unfathomable because of a situation that ultimately will be remedied. Consequently I declare I have little respect for reason. I cannot console myself with reason. I seek a more profound scrip for the anxiety. I am wrestling now with feelings and reason is not the whole story, only part. Have you experienced that good and sound reason sometimes washes off you? I believe that it is in the delivery of reason, in the person who gives it to you, that we have relief. If I were in front of Ben, my old mentor, I think I would walk away more than comforted. I know that. After all, he is the wonderful soul that said Matt needs to be felt.

I just tripped over an insight. Perhaps most of my writings, especially the recent stories about the Holocaust, are my way of consoling myself, as I struggle miserably to approach the horror of that event.

Lately as I go over these stories there is the nagging feeling that what I must say is eluding me and is beyond my grasp but that I need go on. It all is in the struggle. I believe when we arrive we are about physically or metaphorically ready to die. I am so weary of the dings and pings on me. I do not call upon god to remedy that; I do not call upon philosophy to ease my discontent. I call upon myself, as I personally should, given who I am. But I am not made of sterner stuff. These words do not approach what I am feeling but I gave it a shot partly because you needed a response to my last blog and I needed to respond to myself. I end here.

I Really Don’t Want to Write Anything

Friday, October 16th, 2009

Of late because of external problems exploding into our home, I have to deal, once again, with fear. The fear is grounded, of course, about an expenditure of money that I do not have. However, internally I feel that the old, often ancient measures I used to deal with fear are in place once again. It is an armoring that causes me to assume the guise of a castle under siege. I have no control over the causes of this fear but I can only deal with how I respond to all this. I will wait until the other shoe falls and then I’ll decide what I can do. The options that I have available are not good ones, but they are choices. The coarse and cruel self-fantasies I have do me no good. Classically, while I am under siege the same defenses come to the fore, but there are mitigating circumstances because I have lived long, experienced too much and have survived a somewhat scathing life.

Although I endure the miseries and calamities all of us have had in life, I feel my life has had too much in it to say that I have lived a reasonably good existence. Adversity has been my “friend.” I often feel, like tonight, that I am being perennially tested. I make no appeal to a god that does not exist, so prayer is out of the question. When an atheist is under duress, it is a measure of his belief system that he does not make that ludicrous appeal to a god that does not exist. The appeal I must  make is to my self, existential, you know, and all that.

When my wife, Rochelle, died ten years ago I was escorted by a hospital minister or pastor to the “viewing room.” It was the first time in two days that I saw Rochelle. Trauma is not the word for it; however, the minister, well-meaning, no doubt, asked me if I wanted to pray with her. I knew that I was being tested once again and I chose not to cave. I said no. She did not pursue this with me. I looked at Rochelle on the gurney, a window separating us, and I dealt with all that.

I lost a daughter, saw another daughter almost crippled by a car accident, was savaged by a divorce and so on. As I look back I have had to deal with real trauma and know I’m dealing with a kind of trauma again, but in no way in this league of horrors. It all makes me think about fear and how I handle it, or how is one to handle it. Other than Jane and my son, the only close one I have is me. Unfortunately, this being my nature, I deal with it in private ways — too late to change now, although I’ve softened. As a friend once said to me, he thought my life was a holocaust (small “h”) in itself. Perhaps. If it is, I have learned serendipitous survivor techniques. I am not dead, I am not ill — he lives! he lives! Again, I must deal with fear. Fear is one of the great words of human existence. How we manage it determines how we live free of fear, a conundrum. I don’t think I manage it well but manage it I do. I am one of those individuals who cannot be comforted by others. Conditioned as a human being in this area, I’ve decided to face fear alone which is not necessarily salutary.

I cannot deal with those factors or individuals who bring fear to my doorstep. I can only work on how I deal with fear which brings me low at moments, such as what is happening in the next few days. If I get ahead of myself, the options look very dark and I feel stymied, so I am trying to stay in the present as one way of guarding against being overwhelmed. The irony is that repetitive bouts of fear and facing fear and emerging alive and well afterwards is no guarantee that the werewithal will be there again. No, I will not break — not in my fabric; if the worst scenario occurs I will enter despair or depression and then try to work myelf out of that. Again, ironically, each of us must learn how to deal with a whole host of mental states in our existence; no school can prepare you for this. Only living, which is an immense bumper ball game, can teach you anything if you are open to learning.

Fear has to be faced, has to be announced to oneself by oneself if there is any change or direction in one’s life. One! One! One! I hope that tomorrow at this time I can share better results; if not, I will be dealing with inordinate fear much beyond that which I need at this time in my lfe.

Wish me luck

On Reading Christopher Hitchens’ “God is not Great”

Friday, October 2nd, 2009

 The subtitle reads “How Religion Poisons Everything.” This will be a rather discursive blog, so hold on as I cherry pick ideas as we go along. Psychotherapy if decently and competently practiced and if openly and willingly entered into can shake a client to the roots of his or her being. To be de-conditioned of societal and parental calculus worse than the plaque that adheres to our teeth is not an easy task, to say the very least. To surrender personal and interpersonal “truths” as accepted from childhood on can leave one alone on a windswept moor. To be free of certain fears, to be more aware than you have ever been is a most difficult psychological, perhaps spiritual, search. To arrive at a self-awareness free of society’s mores, religious injunctions and personal fear is a gritty and heady experience. To learn that most of what you have learned from the elders of your own family, your ethnicity, your nation is organized bullshit can be terribly frightening, ultimately moving and then considerably bracing. I learned to give up a considerable amount of society’s do’s and dont’s within therapy and mostly by my own readings of Krishnamurti, a spiritual master who forced me to take a good look at myself and to engage in further growth, which I did. I consider myself still conditioned but very much free inwardly. I will work on that until I croak: I see through a glass darkly what I need do. I do savor endearingly what I have attained and I am very grateful for all that. The pain was worth it, believe me.

The consequences are clear: I have a very good crap detector; I see through others who have no idea how conditioned they are — you know it is a kind of slavery! Take Sean Hannity — Please! Here is intelligence indoctrinated by church learnings. As I watch him perform as an inquisitor I can’t but wonder what kind of man he might be if he were free of his religious beliefs. I know that Sean sincerely believes he is a better man, father, son and all the rest because of his religious rearing. Well, Sean doesn’t trust himself. Alas. If he were free of 2,000 years of utter nonsense — original sin; sin in general (an amazingly and astoundingly ridiculous concept); strictures against masturbation; idols of the mind; clergy; abstinence; rituals and rites — Sean might collapse into tears sensing how much of him is denied because of how much of him believes in a myth and a mythology. The bravest of us all are those who do not need systems — fascism, to wit — nor religions or cults– Mormonism (Mark Twain famously referred to the Mormon “Bible” as “chloroform in print.”) You don’t have to be an atheist to be free or a freethinker. I suppose I meet the requirements for being an atheist. And if so, I have led a relatively good life without being a pedophile (the priests of Ireland raped the children of that island for centuries), or criminal. I am a decent, good man and I am free of  all that religious cant. I revel in the sweet, intoxicating essence of that. How did I do it? Serendipity has been the queen of my dominion. By accident.

Hitchens’ book has made me think about all this, once again. He takes no prisoners, nor should he. I hear his acute criticism about my own Judaism. Before I rise to defend it I say to myself that is exactly what a Hindu or Moslem or Christian might do about his own creed. I let his waters bathe me and I come to terms with the defects and deficits of Judaism. I’d rather hear this from a freethinker than from a Christian. Obviously. Christianity is on its way out. Moslems are as retrogade as the first stone knife cutting away a prepuce. Until humanity evolves to a point in which the dragons at the gate are slain we will persevere in our genocidal behaviors. Freud went after religion in his The Future of an Illusion and explained it, in part, if I recall, as an infant’s wish. A man rises, a man comes down, a man rises again, the old human wish to fly. if you look up Homer Smith’s Man and His Gods you’ll get a very intelligible survey of man’s relationship to his gods, “his” is the operative word here. We make our gods and we raise them high over ourselves and we have done that since humanity has begun; it is a brainpain or cortex problem, in our very make-up. Well, time to grow up. Don’t we internalize our parents and create within ourselves parental injunctions, “shoulds”and “should nots.” Hopefully we can master ourselves and separate out and still love our fathers and mothers. We can remove religion as well and in the same arduous way for it does not allow us to be ourselves, keeps us in a straitjacket of sexual strictures, restrains our expressivity, deadens our thinking processes with a given template to use for all instances and conditions and sours our minds and selves so we are bereft of real awareness and flexibility. The intimate relationship between Pius XII and the Third Reich should be enough for any rational human being to move away from all that. And the old come back that men are weak but that the truth is still vital and alive is apologistic crap, for children to believe in. Recently my new Mormon dentist used that crapola with me when I mentioned the Mountain Meadows Massacre, an infamous horror. He had no real and honest answer so he gave me the party line.

Hitchens repeatedly makes the telling comment — and obvious one, at that –that all religions are man made. Once you creep into that, see its merit, you then can see that religion is the cause of crusades, jihads, circumcision, resurrection, the three Magi, the Virgin Mary, Mohammed flying away on his horse, the Conquistadores, ghettoes, and forever more. I once had a conversation with a close friend at the time who I connected to because he was open and fairly liberal. We spoke about religion. I felt free to do that with him. I asked if he believed in ghouls. No response required. He chuckled. I went on. How about vampires? witches? flying carpets? dragons? ghosts? Finally, he asked me to get to the point. I did. And yet, I told him, you believe that a preacher about 2,000 years ago who most likely is a conflation of myths and never existed, actually rose and was resurrected. He stared at me, not angry, still the same man, and he did not have to answer. He still believed in the fable. Imagine telling a patient he is paranoid. It is a question of the relationship and of timing. The patient takes it in. He considers it. He goes off to reflect about that. And let us suppose the therapist, based on his expertise, is dead on. It is now a question of how much the patient or client can metabolize it, how much he is willing to accept, or to realize; if he does absorb a glimmer of the truth about his self, it may lead to better consequences — or it may not. After all, dear blog reader, what does it take in you to accept a very hard truth about yourself. I’ll be coy — it requires a belief in your own person, that you will survive, that you will grope with these truths. It does not require you to be conditioned; it demands that you learn to de-condition yourself.

OK. My back is against the wall. Can I say to you everything I have been writing about in a sentence or two. Yes!

The task of each one of us is to be free of the other and ultimately free of one’s own inner constraints. All else follows.